Sunday 15 September 2013

Youth Leadership Seminar, Chandil

"Indian Democracy gives us opportunity to become leaders. Durga Oraon, made use of this opportunity under the banner,"PIL" to make a corruption free Jharkhand. In order to make our country free of corruption, we need not pick up weapons, need not become lawyers, need not become IPS officers. I need to become aware of my rights. I need to acquire knowledge. Then I become a leader to myself. Once I become a leader to myself, I become a leader to my family, my village, my state and my nation. Everybody cannot become PM, CM, professor or priest. This does not mean that we cannot live a secure and honourable life. Only those people can live an honourable life who honour the law and order. We need to wear helmet while riding motor bike not because the police fine you, but you need to wear for your own safety." These words were said by Mr. Indrajit Mahanta, the Superintendent of Police (SP)Saraikela-Kharaswan district. He was addressing in a "youth Leadership and community building seminar" at Chandil Parish in Jamshedpur diocese, on Sunday, 15th September 2013.  

Fr. Raphael Monteiro Welcoming Mr. Indrajit Mahanta IPS
Mr. Indrajit Mahanta IPS delivering Leadership tips
I was the main resource person for the one-day seminar. Theme of the seminar was, "Youth Leadership and Community Building." The key leadership qualities addressed during the seminar were: Honesty, communication, confidence, commitment, positive attitude, creativity, ability to inspire, character, courage, competence, focus, generosity, service, responsibility, Vision, self-discipline and relationship. 

The programme started with the solemn Eucharistic celebration presided over by me and con-celebrated by the parish priest, Fr. Raphael Monteiro. 
Me, preaching the sermon during the mass

Me, conducting the session
Leadership and community building seminar was delivered by means of various action songs, games, and group activities. Br. Nathanael Moochahari of Tejpur diocese and Br. Anuranjan Tigga of Ambikapur diocese were assisting resource persons. 

Br. Anuranjan Tigga and Nathanael Mochahari

Br. Nathanael Mochahari conducting group session

There were about hundred youth participants. Each and everyone contributed for the success of the seminar. At the end of the seminar a well thought out action plan was prepared. 
group task

group activities

action song

group discussion

action song

 Fr. Dileep Marandi, the diocesan youth director was present on the occasion. At the end of the seminar, addressing the youth, he reiterated to have regular meetings, strategies and concrete action plans. He promised all the possible help to the youth group. 
Welcoming the Diocesan youth Director, Fr. Dileep Marandi

Fr. Raphael Monteiro, the parish priest organized the whole programme. President of the youth group proposed vote of thanks. 



Fr. Raju Felix Crasta

Sunday 8 September 2013

Feast of Nativity of Our Lady, Monthi Fest


Traditional Monthi Fest (Nativity of Our Lady) was celebrated in Ranchi by Mangaloreans, Goans, East Indians, Marathi speaking people and Kannada Speaking people. Agnel Ashrams run by Pilar Fathers in Dibadhi (near Doranda) hosted this gathering. The gathering started with Holy Eucharist at 10 O’Clock in the morning.  Fr. Maxim Pinto, Professor of Philosophy in Jalandhar Seminary (Punjab) was the Main Celebrant. He is from Hospet Parish in Mangalore, belongs to Delhi Arch Diocese. Along with him fifteen other priests concelebrated. Fr. Joseph Prasad Pinto OFM Cap, Fr. Raju Felix Crasta, Fr. Deepak Tauro, Fr. John Crasta (all four from St. Albert’s College Ranchi), Fr. Vijay Kamath S.J., Fr. Sebastian, Fr. Gabriel were some of the prominent priests present.

Fr. Maxim Pinto Offering Eucharist
Concelebrants
Fr. Maxim Pinto in his homily explained the historic significance of the fest. The word Monthi has come from Portugees word called Monte which means mountain. There are two traditions how the feast came to be. According to one, the origin of this feast can be traced to Montemarianno, the Capuchin’s place in Frangipet, Mangalore. Fr. Joachim Miranda started this devotion which became famous as Monthi fest.  According to second tradition, the origin is traced to St. Mary’s Church, Bandra, where Portuguese along with Goans started this devotion. Traditional gumta songs narrate these incidents.

Today, monthi fest is associated with sugar cane and new corns (harvest). Actually, in Maharashtra region, when Ganeshotsav was celebrated people were offering sugarcane and flowers to the deity. Christians found these meaningful gestures to inculturate in to the devotion. Thus, over the years it became part and parcel of the tradition. Secondly, Konkani speaking people were not sugar-cane cultivating people, however, they were agriculturists.

Eating new-rice (nove) also has a rich meaning. When Christians were being persecuted by anti-Christian elements, they got dispersed from one place to another. Some went south Canara and some to southern Goa and elsewhere. But wherever they went, once-a-year, they remembered everyone as a family. It was fitting gesture to remember them on the day of the birthday of Mother Mary where, Marian Nine days of devotion (Novena) had actually become famous. It helped the people to re-live new life by eating new-corn on this day by remembering all near and dear ones.
Fr. Raju Felix Crasta, Master of Ceremony
Dance

Mr. Peter D'Costa, President of Konkani Association

Mr. Rodericks and his group singing Mando

Delicious dishes

Ready to Eat

Ready for group games

Mr. Stephen enjoying a game

group game
The gathering was meaningfully arranged by Mr. Peter D’Costa, Dr. Helga Chen and Sr. Bernard OSU. Fr. Raju Felix Crasta was the Master of Ceremony. Pilar Fathers and sisters of Bethany Convent conducted meaningful Choir. Dr. Helga introduced everyone by means of an ice-breaker. Pilar Fathers sang traditional Mando. They were supported by ‘Good Shephered Club’ headed by Mr. Rodericks and his group.

Delicious food, prepared by different houses and convents was the chief attraction of the gathering.

At the end, Mr. Peter D'Costa, the president of Konkani Association thanked all. 

Monday 2 September 2013

Coloured Glasses

"Life, like a dome of many-colored glass, stains the white radiance of eternity"
P. B. Shelley



Decorating ancient buildings with coloured glasses is an art, and is also a delicacy to the eyes. Picturesque paintings and arrangement of glasses in the ancient Churches, Synagogues, theaters and worship places is a symbol of divine. They allow light in different colours to pass through which give a heavenly atmosphere. There is a long history for the genesis of coloured glasses and glass art which I do not want to comment on. What brings a wonder for me is the phenomenology of the coloured glass!
Glass is a surface, be it on a window panel or in any other shape, allows the ray of light to pass in and out. When the light passes through, it reflects the colour which the glass possesses. Deeper the colour of the glass, deeper is the colour of the light. If the glass surface is full of art and design, ditto will be the colour. Darker and opaque the glass, vague will be the light; thinner and transparent the glass, clearer and brighter the light.
Often in the glass cases we read the inscription, “Glass wares, handle with care!”  Glass wares are delicate and can break easily. At the same time, they are very precious. If broken, difficult to put it in order, unless, they are processed again. However, if one processes, the original attire seldom can be attained.
Every human being is like a coloured glass. They are precious, valuable and unique. The values double when they reflect the colour which they possess. More opaque, darker is the colour; transparent the glass, clearer is the vision. Deeper the colour, harder the reflection; more transparency, better transparency is in the personality.
We human beings are multi-coloured glasses. We reflect coloured shades. Rather than reflecting back, we need to allow the light to enter in. While allowing the light to enter in, we need to allow the light to fall into different hues of our glassy personality. Then, the incoming shade will be more colourful. Once we allow different colours to enter in, the reality appearing within will be far more beautiful than otherwise.
Should we allow every light to enter in? I feel, no. We need to filter the light we are receiving. There are hundreds and thousands of rays we are bombarded at every moment. It is up to us, to allow which one is better for me and others to see and experience. There are glasses which block ultra-violet rays and glasses which block infrared and radio waves. Similarly, in our bodies too, there should be areas where such glasses are to be fitted to block such carcinogenic rays. For the healthy culture to shine within the theater of our selves healthy, well decorated, artistic and colourful glasses are essential. Only then, the picture exhibited within will be glorious.
There is an English idiom which goes like this, “Rose-coloured glasses” or “Rose-coloured spectacles” which means, “if someone thinks about or looks at something with rose-coloured glasses, they think it is more pleasant than it really is.” The farther meadow is always greener. It is nothing but masked personality. The reality in fact is fresh and beautiful, but the masked person is not able to perceive in its pristine clear state. The reality is attained only when one experiences it in one’s life.  It is the case with most of the ‘white-collared people,’ who often make rules and regulations for others and they themselves do not have any realistic idea of it. The people wearing rose-coloured glasses often use flowery language, idiomatic expressions and claim to know things better than others. I call this kind of people, ‘over-enthusiasts.’
Some people artificially paint attractive colours on their self-glasses. And some people regret not being painted. What is more important to note here is, the frustration of not being the original paint.  It is by divine providence that each and every individual is given with ample colours in life (say for example, the talents).  However, they are not satisfied with these and therefore, try to paint artificial colours and end up with gloomy pictures. As the proverb goes, “face is the index of the mind,” they exhibit themselves their real inner picture.  On the other hand, there are people who act what actually they are, but remain skeptic about their own beauty. And at times they shut their theater door so as not to allow anyone to enjoy the art. Are both extremes healthy? Nay. One should note that ‘to be authentic is to be natural.’ But at times, there may be some cracking and leaking areas which need immediate attention to.
There is a tendency in some people to ‘weep over the broken glass.’ Will the broken glass recover itself? Can any glue fix it to bring its originality? Remember, we are living in the real world and neither in an imaginary world nor in the magical world.  A broken glass is a broken glass, is a broken glass and is a broken glass. It is a perfect past. Now be in the present perfect and look toward the future perfect. Ask yourself, ‘how shall I regain my lost colour and shape?’ It is perfect to have a broken glass. But the broken glass should be a lesson to build a perfect amphitheater where you entertain several broken glasses and thus lead them to their realization. It is nothing but ‘buying a new glass.’
The transparent natural glass allows the light to pass in without any difficulty. Natural glass is a “colourless” glass (Is there a glass called colourless?! Is the ‘colour’ my imagination? After all, does colour exist at all? Let me not gossip here). It allows one to see what is in and out without any trouble. In other words, transparent glass ‘reveals my nakedness.’ I am stripped off to my nakedness in front of the other. When Adam and Eve sinned they felt this ‘nakedness.’ I am revealed to the other what I am. Now the poets can see the beauty and can compose lyrics; beloved can taste and wonder; journalists can click pictures and report it in the daily mails; scientists can question and experiment; philosophers can philosophize, theologians can theologize, politicians can create polity. Amn’t I a butt of all the jokes to others?
Opaque glass is still an ‘artificial-natural’ glass. It is natural, because I am born with these colours. It is artificial because, I can paint the paint I would like to be. It is said, “humans are made and not born.”  We are made humans by our qualities and potentialities. The opaqueness does not allow or reflect the light completely. It arrests and keeps within itself the portion which should not be exposed. I am safe here for my nakedness is not exposed. No poets can compose, no sociologists, philosophers, theologians and scientists can reveal my inner self. But is this kind of life worth living?
I am in a troubled now. At one hand, coloured glass exposes my glory; on the other, colourless glass reveals my nakedness, making me feel shy. I feel I need to be transparent that I may be what I am. But, looking at the exposure of my nakedness, I feel I should be opaque and dark. Should I be, by the by have any colour at all? Colourfulness and colourlessness is my giveness. It is my actual life. Let me be that, and be fuller in life. What a chimera is this life!?






Fr. Raju Felix Crasta





Image url:

http://esguk.files.wordpress.com/2011/04/coloured-glass1.jpg

http://en.wikipedia.org/wiki/File:William_Holland_stained_glass.jpg

http://www.tatra-glass.co.uk/glass_project_gallery/lakenheath/stained_glass_photos/stained_glass1.jpg