Wednesday, 21 February 2018

When Bhakti Enters


What happens when BHAKTI enters...



When BHAKTI enters FOOD,
                                     FOOD becomes PRASAD,

When BHAKTI enters HUNGER,
                                     HUNGER becomes a FAST,

When BHAKTI enters WATER,
                                     WATER becomes THEERTHAM

When BHAKTI enters TRAVEL,
                                     TRAVEL becomes a PILGRIMAGE,
 

When BHAKTI enters MUSIC,
                                     MUSIC becomes KIRTAN,

When BHAKTI enters a HOUSE,
                                        HOUSE becomes a TEMPLE,

When BHAKTI enters ACTIONS,
                                     ACTIONS become SERVICES,

When BHAKTI enters in WORK,
                                         WORK becomes KARMA, 


When BHAKTI enters a MAN,
                                        MAN becomes HUMAN.


Source: Sharad Gupta (compiler and Editor), Tequila of Life: Inspirational Tales (New Delhi: Allied Publishers Pvt. Ltd., 2015), p. 17

Fr. Raju Felix Crasta

Friday, 26 January 2018

Research on the Philosophy of Madhvācārya by Indian Christian Scholars

Indian philosophy is a perennial stream of wisdom and integration. The more you chew, the more you relish; the more you reflect the more you feel how less you understood; the more you integrate with your faith, the more you feel one with reality. Indologists of East and West have tried to grasp this truth, but all found it like emptying sea in the pot. Indian Christian thinkers tried to dialogue with this rich culture. 

Here I enumerate five stalwarts who tried to understand and dialogue Christian philosophy with Dvaita philosophy of Madhvacharya. All have come out with their own unique contribution to the vast pool of knowledge.

1. Prof. Ignatius Puthiadam
Prof. Ignatius Puthiadam is a Jesuit priest of Madurai province, Tamilnadu. He studied under the well-known Catholic theologians like Karl Rahner and Joseph Ratzinger (Pope Benedict XVI). 
He has taught philosophy at Shembaganur Jesuit Philosophate and Business Ethics in XLRI (initially known as Xavier Labour Relations Institute. Now it is called Xavier School of Management, Jamshedpur, Jharkhand). 
He has contributed a lot to the field of inter-religious dialogue and research. He founded ‘Maitri Bhavan’ (Home of Friendship) in Varanasi, Uttar Pradesh. It is the former and original dialogue centre in Varanasi Catholic diocese which is a full-fledged parish now near Banaras Hindu University. He also founded the dialogue centre at Kanyakumari ‘Thozhamai Illam.’
He has authored a number of books and articles on Hindu-Christian themes. “God in the thought of St. Thomas Aquinas and Śrī Madhvācārya”; “Viṣṇu the Ever Free: A Study of the Mādhva Concept of God”; “The Christian Faith Creed in the Indian Context” (co-authored with Xavier Irudayaraj SJ); “Come, let us celebrate: Meeting God in Christian and non-Christian feasts”; “Ignatian Spiritual Exercises in Dialogue with Hinduism and Buddhism” (An Eight Day Retreat); “Theology of Religions in the Indian Context” (article) are his significant works which have contributed to in interfacing Hinduism and Christianity.


In the latter part of his life, he is focusing more on Christian theology and spirituality. The following are his writings on this area: “A short history of Religious Life: From the Desert of Egypt to the Oasis of the Second Vatican Council”; “Religious Life and Maturity”; “Called, Consecrated, and Commissioned: A Guide to Religious Life and Formation”; “Meditation and Contemplation: The Way to Wholeness and Holiness”; “Lent and Easter: Readings, Psalms and Reflections”; “Advent and Christmas: Readings, Psalms, and Reflections”; “Christian Liturgy: The Re-Presentation of the Greatest God-Human Story”; “Transforming Prayer: Prayer Exercises”; “Fr. De Nobili A Trendsetter; “Wisdom Stories.”

Viṣṇu the Ever Free: A Study of the Mādhva Concept of God” is an excellent book for the study of Dvaita Vedānta of Madhva. It thematically and reflectively analyses the concepts and contributions of the philosophy of Madhva. It is an important reading for those who venture into Mādhvavedānta. It is a work done by consulting original sources of Dvaita.


2. Prof. Devadatta Kamath

Devadatta Kamath is a Jesuit priest of Karnataka province. He is a thinker, philosopher and historian. He has taught philosophy (especially Hinduism) in St. Joseph’s Inter-diocesan Seminary, Mangaluru. He is well-versed in Konkani, Latin, Kannada and English along with many other languages.
He has authored a novel too, and got it published at his young age just to meet his educational needs. As a historian, he has written histories of Mangaluru Diocese, Karnataka Jesuit Province of the Society of Jesus (The Burning Bush: A History of the Karnataka Jesuit Province of the Society of Jesus, Part One, 1878-1955, Volume 1 & 2), Rosario Cathedral Church and few other histories.

He wrote the life of Fr. Urban Stein, the founder of Ursuline Franciscan Sisters (UFS). His work ಜನಕನ ಮನದನ್ನ (Janakana Manadanna i.e., Jesus is the Father’s mind’s food) is an excellent rendering of the life of Jesus Christ in Kannada using poetic genre. 
He did his research on “The Doctrine of Jīvātman in the Works of Madhvācārya” from Karnataka University, Dharwad in 1972. It is very reflective, critical and creative in its content. 
He revisits Mādhvavedānta in an original way by consulting original sources. Unfortunately, his thesis is not yet published. When he was asked for the reason about it, he said, ‘that time it was not a need and now I am not keen on doing it.’ He says 'my convictions about life, philosophy and religion have changed tremendously over the years.' Presently, he is working on a book which deals with his approach towards existential realities and ultimate reality. He is a deep thinker and rationalist.


3. Prof. Dominic Charles Vas

Dominic Vas is a Carmelite priest of Karnataka-Goa province. His areas of interest are Indian Philosophy and Comparative Religion. His expertise is in Dvaita and Thomistic Philosophy. 
He obtained a PhD in Philosophy from Bangalore University in 1996 on the topic, “Origin and Destiny: St. Thomas Aquinas and Śrī Madhvācārya, a Comparative Critique.”
His book is a very good comparative critical study of the philosophical, theological and spiritual insights of two great masters of the medieval West and East. The author has highlighted with insights and imagination the relevance of such comparative critical studies contributing to contemporary inter-religious dialogues. He has taught the course, “Vaiṣṇavism, Śaivism and other minor traditions”  at St. Joseph’s Seminary, Mangaluru.


4. Prof. Henry D’Almeida

Prof. Henry D’Almeida is a Jesuit priest of Karnataka province. Presently he is a professor of Indian Studies and Languages at Jnana-Deepa Vidyapeeth, Pune. He began his teaching career in Indian Philosophy at St. Joseph’s Seminary, Mangaluru as a scholastic during his regency. He is a polyglot, well-versed in Konkani, Kannada, English, Marathi, Hindi, Sanskrit, Pali and Prakrit.
Prof. Henry D'Almeida
He can also manage few other languages. He caught hold of the challenges of life from his childhood days and achieved much more in life through his hard-work, especially in Indology. Though his initial interest was science, he has put his hands in Indian Philosophy. He has a brilliant memory power and excellent teaching pedagogy. He is a voracious reader and down to the earth person. 

He teaches many subjects of philosophy including languages like Sanskrit and Pali. He holds an M.A. in Sanskrit and PhD in philosophy from Pune University. He also holds a Licentiate degree in Theology from Vidyajyoti, Delhi. He teaches philosophy, theology and Kannada in various institutes. He has a vast personal collection of resources on Indology (nearly 7000 books). He always insists on studying philosophy by approaching the original sources. He is an inspiring personality and a guide. As a native of Uḍupi district, his area of specialisation is Dvaita Vedānta. His thesis is titled as, “A Hermeneutical Approach to Śrī Madhvācārya’s Interpretation of the Śrutis.” The work is not yet published. Hope it will be published soon! He has published some articles for different journals. Otherwise, he is not so keen on publishing. His interests are more on reading, studying and integrating. 

5. Dr. Ivan D'Souza

Ivan D'Souza hails from the land Uḍupi, Karnataka, a Catholic priest belongs to the diocese of Mangaluru. 
Dr. Ivan D'Souza
He defended his Doctoral thesis on Madhva on January 24, 2018, at JDV-Pune (http://jdv.edu.in/) in the field of Dvaita Vedānta of Madhva, a Hindu philosopher of 12th century belonging to the Vaiṣṇava tradition. The doctoral thesis is entitled, "PARAMAMUKHYAVṚTTI (SUPER-PRIMARY MEANING) IN DVAITA VEDĀNTA OF MADHVA
: A Hermeneutical Probe into its Scriptural Application and Significance." 

This is an unique contribution to the world of Philosophy. He has hermeneutically analyzed the key aspect of Madhva vedanta from its original sources and expressed it as a tool to read any scriptures of any tradition.  Just as Madhva has understood the key aspect of the scripture as Vishnu (vishnu as the semantic referent), so too each scripture has its own semantic reference. This has to be seen hermeneutically in entire scriptural writings when the reader reads it. 
In his own words, "He emphatically establishes that Viṣṇu alone is the focal point of entire Vedic writings. He employs an unparalleled hermeneutical technique known as paramamukhyavṛtti, the super-primary meaning in all his writings."
Ivan D'Souza with Prof. Henry D'Almeida
He feels, that the "Paramamukhyavṛtti can be seen as a Paragon for scriptural interpretations.... Like Brahmasutras, the Gospel of John is aphoristic in nature. Hence, as a Mādhvavedāntic suggestion to Christianity some Biblical scholars can read the ‘happening’ of paramamukhyavṛtti in the Gospel of John."
Raju Felix Crasta interacting during the Doctoral Defense
There are many ways of reading a scripture. It can be read from the perspectives of different classes of people, from the viewpoint of different traditions, religions or by applying different hermeneutical strategies. In the West we see Liberative reading, Marxist reading, Feminist reading, Deconstructive reading, Structural reading, Post-colonial reading, Post-modern reading, etc. 
Ivan interacting with the great Dvaita scholar, Sanskrit expert and Indologist Dr Bannanje Govindarcarya Udupi
In the olden times for Biblical exegesis and reading, for example, the methods like Reader-response criticism, Narrative criticism, Historical criticism, Textual criticism were adopted. Though there are enough number of hermeneutical techniques within Eastern traditions and religions very few attempts have been made to implement them in reading the sacred scriptures. The present study can be a handy reference to commence Dvaita reading of Scriptures by using the tool of paramamukhyavṛtti.


आ नो भद्राः क्रतवो यन्तु विश्वत (Rgveda 1.89.1)
Let noble thoughts come to us from all sides.



Fr. Raju Felix Crasta
The Blog Master

Tuesday, 19 December 2017

A Christmas Message


Christmas seems like a very noisy feast, but we can use a bit of silence to hear these words of love, closeness and tenderness”* 
Pope Francis
Christmas is you, when you decide to be born again each day and let God into your soul.
The Christmas pine is you, when you resist vigorous winds and difficulties of life.
The Christmas decorations are you, when your virtues are colors that adorn your life.
The Christmas bell is you, when you call, gather and seek to unite.
You are also a Christmas light, when you illuminate with your life the path of others with kindness, patience, joy and generosity.
The Christmas angels are you, when you sing to the world a message o
f peace, justice and love.
The Christmas star is you, when you lead someone to meet the Lord.
You are also the wise men, when you give the best you have no matter who.
Christmas music is you when you conquer the harmony within you.
The Christmas gift is you, when you are truly friend and brother of every human being.
The Christmas card is you, when kindness is written in your hands.
The Christmas greeting is you, when you forgive and reestablish peace, even when you suffer.
The Christmas dinner is you, when you sated bread and hope to the poor man who is by your side.
You are, yes, Christmas night, when humble and conscious, you receive in the silence of the night the Savior of the world without noise or great celebrations;
you are a smile of trust and tenderness, in the inner peace of a perennial Christmas that establishes the Kingdom within you.**

A very Merry Christmas for all. 
Fr. Raju Felix Crasta
Source:
 **     From the Facebook page of Ugandan Catholics, 25 December 2015,

Tuesday, 17 October 2017

Let there be Light: A Message on Deepavali



In the beginning there was chaos and darkness and God said, “Let there be light” and there was light (Gen 1:1-4). Light destroys the darkness. Today the whole country irrespective of religions celebrates the festival of light, called the ‘Deepavali’ or ‘Diwali’. The word ‘Deepavali’ means the chain of burning lights. It is the festival of light. This day as the sun sets in, after paying obeisance to the Almighty, the lights preferably the earthen ones (diyas) are lit and celebration kicks in. Fire crackers are burst, sweets are distributed and people dance to their heart’s content.

The scripture tells us that the people kept awake lighting lamps in the streets and homes to welcome Rama after defeating Ravan. The event was no less than any festal occasion. Thus, the day of defeat over evil is celebrated as deepavali.

Light signifies divine or at least something positive in all the cultures. When a lamp is lit in a dark place it enlightens the whole area and dispels the dark. Darkness symbolizes all that is negative – ignorance, wickedness, violence, oppression, injustice, fear, lust, anger, greed, envy, illusion, desire, jealousy, etc. The glorious or victorious entry of the divine into our life after defeating evil is portrayed in the festival of Deepavali. In other words, it is sacred conquering over the profane.

Today’s world has become a materialistic one. The place of divine is taken over by the consumerist behaviour. Sacred and holiness have become least bothered item instead of primary goal of life. People want to sell out their product more than bringing people to the real divine experience or binding together. Deepavali is identified with artificial lights, polluting crackers and sound, than nature friendly homemade clay diyas, oil and wick and homemade food and sweets.

The real Deepavali should be the expression of internal peace, joy and brotherhood. Our biggest enemy is not the other but the self (I or ego). First and foremost I must conquer myself and kill all my internal enemies. These enemies are desires, lust, anger, envy, illusion, jealousy etc. Often we are blind towards others may be at the religious beliefs, social practices, economic conditions, political views, cultural diversities, etc. If one’s religion allows one to look down upon the other whatever the situation may, then it is not a religion at all. Religion by its very definition is binding (re-ligare) or accommodating. The accommodation is possible only when one kills one’s ego and conquers one’s self. This conquering of self brings internal peace, joy and brotherhood and then only the celebration of Deepavali has a meaning.

Real Deepavali liberates the bonded ones. Ignorance is the cause of every misery. Ignorance of education is what destroys the real development. Today we are focusing on consumerist education than on the value based, morally upright education. Educating every members of the family should be the first priority of all. Investing one’s resources on education is a guaranteed cheque of the future. The lack of proper education forces the people to work as bonded labour. When every member of the family is educated both in letter and spirit is indeed the Deepavali in their life. Liberation is also sought not only by those people who are suffering due to various kinds of injustice, cruelty, bonded labour, addictions, etc. but also their household people who either depend on them or part of their life. With the waywardness and suffering in such situations can they celebrate a meaningful Deepavali?

Some learned millionaires celebrate Deepavali with pomp and glory but in reality without bhakti. The actual devotion to God is nil, but show is more. There are people living outside their bunglows hardly with any clothes to wear and food eat hoping for few bread crumbs to fall from their table. India has in reality enough to feed and clothe every citizen but not to the greed of some people. Can Deepavali be a meaningful event to such people?

Jesus said, “I am the Way, the Truth and the Light”. Can each one of us who light a lamp on this day of festival take a resolution that ‘I shall be the way, the truth and light’ to a person living in darkness. Let each one of us according to our capacity be a Samaritan to the needy. There are millions of people who have hardly seen light in their life. They are the people living in slums, old-age homes, asylums, child-care homes, hostels, hospitals, the rape victims, the marginalized, the widows of the brave soldiers who laid their life for our tomorrow, the people affected by injustice of the situation in various circumstances, etc. They are waiting to celebrate this festival in their life. Can I lovingly share my one morsel of food with them and wish them Happy Deepavali? Let this Deepavali be a meaningful and different one for us all. Let the light we lit bring liberation, decorations meaning, presents be sharing of success, fire-crackers burn evils, sweets sweeten the achievements, and worship thank God.




Happy Deepavali.


 
Fr. Raju Felix Crasta

Sunday, 13 August 2017

24 Hours in the Nature’s Cradle

A Trip to Panchgani-Mahabaleshwar

Seven of us Raju Felix Crasta (author), Vishal, Ivan, Peter, Gnana, Dileep and Alok, from the busy philosophical and theological research took a break for a day and planned to spend a day in one of the hill-stations of Maharashtra. We chose Panchgani-Mahabaleshwar as our destiny. It is just a 110-130 Kilometers from Pune which took roughly four hours’ drive by our Xylo car. We enlisted 11 places for our feasting, but could watch only few as each them is worth spending days and months reflecting the beauty and thanking the Creator for this. 

Panchgani-Mahabaleshwar Map
Places of Interest:
  1. Table land: 2 KMs from Panchgani: Only a scenery like carpet grass
  2. Kaas Plateau: 12 Kms from Panchgani, UNESCO heritage site for natural beauty
  3. Paragliding: 5 Kms from Panchgani
  4. Mahabaleshwar: 15 Kms from Panchgani (half an hour drive)- view points and scenaries
  5. Sydney Point: 2 Kms from Panchgani- View point
  6. Mapro Garden: 6 Kms from Panchgani, known for garden, specially strawberry garden
  7. Kate’s Point: 9 Kms from Panchgani, view point towards Krishna valley
  8. Devrai Art gallery: 1 Km from Panchgani: tribal art and crafts
  9. Rajpuri caves: 5 Kms from Panchgani,  believed to have given shelter to Pandavas during their exile. The caves are surrounded by many holy kunds (ponds) which are supposed to get waters of the holy Ganga and hence supposed to cure all kinds of diseases.
  10. Parsi Point: 1 Km from Panchgani, Parsi community stays here
  11. Wai: 11 KMs, Known for seven ghats in Krishna valley
A Panoramic View
Panchgani: 

Panchgani is a hill station situated 4249 feet above the sea level in Sahyadri mountain range, and the municipal council in Satara district in Maharashtra, renowned for the many premier residential educational institutions and scenic beauty. The discovery of scenic beauty and making it inhabitable goes to John Chesson of British Raj who eventually made this as their summer resident sometimes back in 1860, planting silver oak and poinsettia trees, inviting several traders. The place is surrounded by five villages which gives it the name–Panchgani– and they are: Dandeghar, Khingar, Godwali, Amral and Taighat. The Krishnā River flows nearby which made the lake of Dhom Dam on the Krishna 9 km from Wai, another small town. The five hills are made by a volcanic eruption, which is the second highest in Asia after the Tibetan plateau. The area created has a table like area at the top of the hill known as “Table Land” with a small water pond. Just few meters below the top, there is a huge cave which can accommodate some thousand people at a time. Mythologicaly, it is said that Pandavas during their hiding time, took shelter here (from my study of Indology, how far this is verifiable, I don’t know).

Table Land
  
Table Land entrance



A view from Table Land Top

Night View from Table Land


Entrance of the Cave

Relaxing in the Cave

Author in Meditation

Just outside the entrance, a semi cave

Mahabaleshwar: 

Mahabaleshwar is an half-hour ride (roughly 20 KMs) from Panchgani, was the summer capital of then Bombay Province of British Raj. Traces of it can be still found in some areas. It is situated 4439 feet from the sea level and is one of the evergreen forests of India. The peak of the hill range is called Wilson Point or the Sunrise Point. The river Krishna finds its origin here. The place is known for several ‘view-points’: Monkey point, Arthur point, Venna point, Eco point, Parsi point, Kate’s Point, Needle point, Elephant Head point, Savitri Point, Wilson point, Wengamala water falls etc. Pratapgadh fort built by Shivaji in 1860 is just a stone’s throw from this place. 


at the background the lake

enjoying in the nature

Wilson Point

Savitri Point
Elephant Head Point


It's a selfie-time








Author at the Saviri Point - at the background thick fog

at MAPRO garden

Mapro Garden

Mapro garden


Many of these places are very familiar to those who watch Hollywood movies as these places are very much used in the film-shooting. 

Other places of Interest: Mahabaleshwar Temple, Pratapgadh fort built by Shivaji in 1860, Mala’s food products Mapro Garden and factory, strawberry farms, etc.





At mapro outlet

At the entrance of Mapro factory

We had lots of fun and frolic on the way and in our destination. We returned back rejuvenated thanking the Lord. 

Fr. Raju Felix Crasta