Thursday, 6 March 2014

FATHER, REST IN PEACE

FATHER, REST IN PEACE

With deep sorrow, I would like to tell you that my beloved father, Mr. Karnel Crasta (Cornelius Crasta) passed away on 20th of February, 2014.  He was 84 years old. He was ill since two years and was bedridden. We are six children, four sisters and two brothers. All the sisters are and brother are married. My sister-in-law had died nine years ago during the child-birth. My brother has three children - two girls and a boy.

My Father
My father was a loving, kind and caring father. He taught us through his life, words, example and above all values in life. Today I am a priest is because of his love, prayers, support and sacrifice. 
My Parents

Body in the Mortuary, at home

my sisters and nieces

Body being placed in the coffin

My brother, Mother and nieces and nephew

mother,  nieces (three religious), nephew

three brothers-in-laws and uncle  with mother

close relatives and nieces

Me praying before the procession at home

My cousin (Nun) paying homage

Faithful at the church waiting for the body to arrive

Faithful at the church waiting for the body to arrive

Nephew, Br. Paul Crasta

during mass

My cousin, Fr. Peter D'souza, breaking the Word of God

During the Mass

Obituary, Mr. David D'Souza

Me, Blessing the body

At the Graveyard

Lowering the body in the grave

burial

It's accomplished


"The World and everything in it that people desire is passing away; but those who do the will of God live for ever"     (1 Jn 2: 17).

"Let us keep our eyes fixed on Jesus, on whom our faith depends from beginning to end. he did not give up because of the cross! on the contrary, because of the joy waiting for him, he thought nothing of the disgrace of dying on the cross and now he is seated at the right side of God's throne"     (Heb 12:2).

Eternal Rest O Lord Grand unto him, and perpetual light shine on him. May he rest in peace. Amen. 



With gratitude and love


Fr. Raju Felix Crasta

Friday, 1 November 2013

ACPI SEMINAR IN NAGPUR

Annual Research Seminar of the ACPI (Association of Christian Philosophers of India)

The 38th annual research seminar of the ACPI was held at St. Charles Seminary from Oct 25-28. The theme of the seminar was: “Dynamics of Development: Negations and Negotiations.” The seminar was inaugurated on Oct 25th by the Rector of the Seminary, Fr. Paulson Deepak, and the keynote address was given by Swami Sachidananda Bharathi. The Swami spoke of integral development at the personal, social and national levels. He also advocated a second freedom struggle at the national level, this time for a hunger-free, caste-free and corruption-free India. 

A WORD OF WELCOME

Fr. Paulson Deepak OP

DIGNITARIES AT THE INAUGURAL FUNCTION

Swami Sachidananda Bharathi

While the theme of development seems to lend itself naturally to economic considerations, the lead paper of the seminar presented by the President of the Association, Dr. Johnson Puthenpurackal, invited the participants to focus on a comprehensive and integral approach towards development. This integral approach would need to include the corporeal, cultural, spiritual, moral, social and ecological aspects of development. The rest of the papers focused on various aspects of development, as well as the contentious issue of rival models of development based on different ideological positions.

Prof. Johnson Puthenpurackal OFM Cap
The President of ACPI

The ACPI has its annual seminar in October in different parts of the country. The proceedings of the seminar are later published in a book. There are already seventeen books published under the auspices of the ACPI, as well as the two-volume ACPI Encyclopedia of Philosophy, published in 2010. This is the second time that the ACPI is having its meeting in Nagpur, where different models of development have originated and influenced national policy and programmes.

Dr. John P. Vallabhadoss,
The Secretary presenting the paper


Fr. Praveen D'souza OP,
The Local Secretary, addressing

DRs. Selvaraj, Felix Fernandes and Nishant ready
to present their paper

Prof. Selvaraj
presenting paper

Fr. Raju Moderating a Session while
Dr. Sebastian Palamoottil at the hot seat

Dr. James Chellappa,
Presenting the paper

Prof. Kuruvilla Pandikattu,

Dr. Vincent Aind, Morning Star College
Presenting the paper

Dr. Stephen Jeyard
Presenting the paper

The seminar concluded on October 28th, with a Holy Mass presided over by Archbishop Abraham Viruthakulangara on his 44th Ordination anniversary. Dr. Keith D’Souza (Secretary, ACPI) and Fr. Praveen D’Souza, the local secretary of this year’s seminar, were instrumental in organizing the seminar successfully. The next ACPI research seminar is scheduled to be held at St. Joseph’s Pontifical Institute, Aluva, on the theme, ‘The Symbolic.’

Concelebrated Eucharist
at the Marian Shrine

Executive Body
Drs. Selva, Kieth,Johnson,Kuruvilla,
Vincent, John Peter, Victor

Pilar Brothers performing
a mind-blowing instrumental music

Brothers assisting during Mass

Dynamics of Development: Negations and Negotiations
ACPI 2013 Seminar Statement

We the members of the Association of Christian Philosophers of India (ACPI) assembled for the 38th Annual Research Seminar on the theme Dynamics of Development: Negations and Negotiations at St. Charles Seminary, Nagpur from 25 to 28 October 2013. Our deliberations on the theme have brought us to the realization that development as conceived and practiced today is not a univocal, linear or progressive dynamics, but an equivocal, complex, ambiguous and paradoxical process having deep-rooted political bases and consequences. Therefore, as Christian philosophers of India:

1. We recognize the interplay of the existential, economic, ecological, socio-political and spiritual dimensions of development and creatively and critically respond to the challenges that emerge from the complex nexus of these dimensions of development.

2. While responding to these challenges, we bear in mind the stark and shocking realities of human rights violations both at the national and international arena, such as forceful displacement, coercive migration, exile and loss of land, resulting in uprootedness from one’s life-world and culture.

3. We acknowledge the marginalization of women in the course of historical development including that of the knowledge production of human beings. This challenges us to be sensitive to gender issues, affirming that women and men are different and equal partners in our collective human search for significance and self-actualization.

4. We realize the need to respond to scientific and technological developments and to their enhancing as well as devastating consequences, since they affect every dimension of our life. Such technological progress demands that both individually and collectively, we need to widen our moral and spiritual consciousness.

5. We recognize that philosophy and developmental theories and practices are closely related. Therefore we affirm that development should be based on an integral understanding of the human person, thus upholding the freedom and dignity of humans by responsibly appropriating the findings of economics and geopolitics. The dynamics of development can meaningfully unfold itself only in a participatory democracy of all stakeholders without which justice propelled by love cannot prevail.

6. We do not wish to blindly imitate prevailing models of development, but critically appropriate indigenous models that are not driven by mere profit-making in the market economy. Development should include persons from all walks of life, especially the poor and the marginalized, creating a conducive and sustainable environment of peace, eco-sensitivity and fulfillment.

7. As Indians, Christians and world citizens, we are committed to a vision that is all-inclusive and all-embracing. Respecting diversity in thinking, living and acting, we seek to understand each other, including our differing visions of freedom and development. To this end, we need to draw from the rich resources of Indian philosophical traditions and Christian social thinking.





Fr. Raju Felix Crasta
St. Albert's College, Ranchi

Tuesday, 8 October 2013

My Personal World-View

COSMOTHEANDRIC UNITY
Human life is beautiful and wonderful. One cannot grasp the depth of it. One can choose to live for oneself or for others. Even if one chooses to live for self, has to relate with the ‘other’. The other can be his fellow being, the nature around or some supernatural reality. Being living on the earth, one ought to relate and depend on the earth and its essentials. These earthly and relational essentials support the person. This does not mean, that the person can fragment the earth for one’s greed and need. One may negate the existence of the Divine and profess to be an atheist, but cannot negate the transcendental or metaphysical existence which is still a mystery for humans. A person cannot exist without the help and support from 'the other.' The very birth of a person involves at least two individuals whom we call parents. Thus, this whole world is nothing but a ‘web of relations.’

This web of relationship is seen from the microcosm to macrocosm. Let’s take a tiny atom, say a Hydrogen atom. Within it, there is a proton, a neutron and an electron. All three are in perfect unity. A slight change in the spin of electron or position of proton, will affect the very nature and property of the Hydrogen atom. If just one electron is added to it, the whole atom becomes an inert atom, Helium. Similarly, in a large scenario, the whole universe is related to every single atom. The motion of planets, stars and galaxies too are in perfect harmony. A slight disturbance in the structure or movement of a star causes enormous harm to the stellar harmony. One cannot but wonder as to who is the master-architect behind this. Of course, it is not human being.

When we analyze our own surrounding, this beautiful mystery may unfold us. Let’s take a fresh water pond as an ecosystem to unfurl the inter-relationship. The pond may be naturally formed or human made. In any case, it supports not only human beings, but also hundreds and thousands of lives. There are living beings in the water, there are beings live on both land and water, and there are lives which depend on this pond for the survival but do not live in water. Even within the water there are fishes or living organisms that feed on other fishes or lower organisms. This relationship is intrinsically needed, if not the other living beings will multiply and cause greater harm. So the nature itself puts a restriction. In Darwinian sense, it is 'the Natural Selection.' The bottom of the lake is inhabited by certain molluscs, which feed on the dirt and thus reduce the harm done to the other living organisms living at the centre and periphery of water. If those molluscs were not there, the life of other organism would have been tough.

When there are lots fishes, the birds and other animals which feed on fish will find their homes around the pond. There will be water birds, wild ducks, sparrows, cranes, snakes, mongooses and other animals making their way. If there were no mongooses, the number of snakes would increase and that would create havoc for the humans. When there are more mongooses, the birds such as eagles and vultures will find their way. The same pond may be a life-line for humans who depend on it for the food and water. Not only this, it may serve food for the aesthetic hunger of many.

Human being is endowed with three essential things: Knowledge, Body and Spirit. Knowledge is related to reasoning and thus it represents the human aspect of the reality. The ability to think, reason out and the wisdom which he applies to the situations of life allows one to transcend from one sphere to the other. Body is the cosmic reality. It is the body which is the vehicle for knowledge. The divine aspect of the reality is Spirit. Human is both spirit and body. All these three things make a person human being. What lacks in other beings is the knowledge aspect which differentiates from the others.  

The web of relationship first and foremost makes a person aware of the potentiality and goodness one has within and without and at the same time teaches one to be the stewards of nature. Therefore, desecrating one’s body, one’s mind and spirit basically is a sin. This applies even towards the cosmos and divine. Any act of misuse of one’s potentiality is also a quality of unbecoming. In this regard, misuse of nature and natural diversity is a grave unpardonable sin.

The wisdom one has, need to be translated into our relationship with the ‘other.’ Thus, this inter-relationship necessarily becomes ‘spiritual’. This spiritual relationship enables one to lead a life of harmony, respect and love; to heal the wounded beings, assists one to listen to the groaning of the other with compassion which will enable to act concretely, reminds of one’s sacred mission and duty to be catalysts in becoming messengers of peace and above all invites one to abandon the destructive and disrespectful attitude towards one and all.

Thus, the world-view, I comprehend is of an inter-related, ‘cosmotheandric’ and pan-en-theistic. Every reality is relational. Even a leaf does not fall down from a tree without a silent knowledge and cosmic approval. It has its own significance in making the universe, an ‘oikos.’ Our spirituality, aesthetics, rituals, sacred and secular dealings find their expression here in making our earth, a Home of Love.

Fr. Raju Felix Crasta

Sunday, 15 September 2013

Youth Leadership Seminar, Chandil

"Indian Democracy gives us opportunity to become leaders. Durga Oraon, made use of this opportunity under the banner,"PIL" to make a corruption free Jharkhand. In order to make our country free of corruption, we need not pick up weapons, need not become lawyers, need not become IPS officers. I need to become aware of my rights. I need to acquire knowledge. Then I become a leader to myself. Once I become a leader to myself, I become a leader to my family, my village, my state and my nation. Everybody cannot become PM, CM, professor or priest. This does not mean that we cannot live a secure and honourable life. Only those people can live an honourable life who honour the law and order. We need to wear helmet while riding motor bike not because the police fine you, but you need to wear for your own safety." These words were said by Mr. Indrajit Mahanta, the Superintendent of Police (SP)Saraikela-Kharaswan district. He was addressing in a "youth Leadership and community building seminar" at Chandil Parish in Jamshedpur diocese, on Sunday, 15th September 2013.  

Fr. Raphael Monteiro Welcoming Mr. Indrajit Mahanta IPS
Mr. Indrajit Mahanta IPS delivering Leadership tips
I was the main resource person for the one-day seminar. Theme of the seminar was, "Youth Leadership and Community Building." The key leadership qualities addressed during the seminar were: Honesty, communication, confidence, commitment, positive attitude, creativity, ability to inspire, character, courage, competence, focus, generosity, service, responsibility, Vision, self-discipline and relationship. 

The programme started with the solemn Eucharistic celebration presided over by me and con-celebrated by the parish priest, Fr. Raphael Monteiro. 
Me, preaching the sermon during the mass

Me, conducting the session
Leadership and community building seminar was delivered by means of various action songs, games, and group activities. Br. Nathanael Moochahari of Tejpur diocese and Br. Anuranjan Tigga of Ambikapur diocese were assisting resource persons. 

Br. Anuranjan Tigga and Nathanael Mochahari

Br. Nathanael Mochahari conducting group session

There were about hundred youth participants. Each and everyone contributed for the success of the seminar. At the end of the seminar a well thought out action plan was prepared. 
group task

group activities

action song

group discussion

action song

 Fr. Dileep Marandi, the diocesan youth director was present on the occasion. At the end of the seminar, addressing the youth, he reiterated to have regular meetings, strategies and concrete action plans. He promised all the possible help to the youth group. 
Welcoming the Diocesan youth Director, Fr. Dileep Marandi

Fr. Raphael Monteiro, the parish priest organized the whole programme. President of the youth group proposed vote of thanks. 



Fr. Raju Felix Crasta