Friday, 28 November 2014

A Tribute to Fr. Walter Crasta

 January 21, 1954 - November 26, 2014
Rest  in  Peace
On 22nd November 2014 Fr. Walter called on my mobile and said, "Raju, can you do me a favour, "I am very busy in so many meetings and works. I do not have enough time to prepare a homily for the funeral mass of my mother. Can you prepare a few points and give me. I shall come to Albert's and pick it before I leave for Mangalore." I promptly replied, "I shall do it for you." As he said, came very next day and picked the copy of sermon points from me. Then he met all the staff of the seminary, had his meals. And before leaving for his mother's funeral did not miss to meet all the Jamshedpur Seminarians. 

I have an emotional attachment with him. I do clearly remember the year I came to North India, in the year 1999. I did not know Hindi language then, but it is he who encouraged me and introduced North Indian culture and tradition. He accompanied me from Mangalore till Chaibasa and from Chaibasa till Chakaram Minor Seminary, Patna. I always introduced him as my 'Chacha' (paternal uncle).

I did learn a lot from him: jovial nature, seriousness, quick decision making, empathy, helping the needy, missionary zeal, community life and many more qualities. I do cherish the memories the times I was with him. He encouraged me and guided me every time I met him.

It is said, "Good people depart soon, leaving heaps of memories." It is true with my chacha, Fr. Walter. I have no words of consolation to express now. A heartfelt 'adieu to you chacha. May Gods choicest reward be with you. May you live for ever in our minds and hearts. May the good Lord grant your soul Eternal Rest." 

As a tribute, let me post the same sermon I prepared for your mother. My fingers tremble as I type these few words of tribute. My tears moisten my cheek. Good bye, Good by, Good by my friend, father, priest, colleague and Vicar General.

Pictures taken just few days before his death


Fr. Walter Crasta was born on 21 January 1954 in a devout catholic family in Mulki, Mangalore diocese. After his schooling in his native place, began his priestly studies in 1971 in St. Joseph’s Seminary Mangalore. In 1972, he joined St. Albert’s College, Ranchi for Philosophy. Simultaneously, pursued his Intermediate studies from St. Xavier’s College, Ranchi. After two years of Regency in St. Xavier’s Parish and School in Chaibasa in the year 1976-78, continued his theological studies in St. Albert’s College, Ranchi. During this time, he also pursued Bachelor of Arts (BA) from the Xavier’s College, Ranchi. He was ordained priest on 22 December 1982.
Fr. Walter was an dynamic personality. He had energy, joy and full of life. His first priestly ministry was in St. Paul’s Parish, Maluka in the year 1983 as an assistant priest. After an year of village ministry he rendered his service in St. Joseph’s Cathedral, Golmuri (1984-86) and St. Xavier’s Church, Chaibasa (1986-89).
He was a visionary and a social worker. In 1989-90 he went to Ahmadabad to pursue Fellowship Programme Social Management. Soon after this completed his MA degree. After his return from Ahmadabad served as Assistant Director of Catholic Charities in Sundernagar, the diocesan Social Work Centre for five years. His pastoral zeal then lead him Gua-Kiribur Parish as a Parish Priest (1995-97).  In 1997 he was made the Parish Priest of Chaibasa Parish.  In 2003 he was made the director of DSWC (Damien Social Welfare Centre), Govindpur, Dhanbad where he served the leprosy patients and their families. After fruitful eight years of service, Fr. Crasta was made the parish priest of Jhinkpani Parish.
Walter’s vision, zeal, service, sacrifice and love for people of God brought him to Curia, as Vicar General of the Catholic Diocese of Jamshedpur in June 2014 which he willingly and wholeheartedly carried out the task till his last breath.
On 21 November he heard the death of his beloved mother and left to conduct her funeral rites. He buried his mother on 24th and on 26th November entered the heavenly abode to be with God the Father, Son and Holy Spirit whose servant was he on earth.
Bishop Felix Toppo expressing his grief said, “His death is irreplaceable loss for the diocese.” Jamshedpur diocese has lost a visionary and a missionary. People have lost their beloved “Father.” Fr. Walter was a shepherd par excellence.
However, we are proud and privileged ones to have such a wonderful gift of Fr Walter.  He has shown us a way. He lived the life of hardship and challenges. But he never complained about them. Every time he was cheerful. Bishop Francis Kallist of Meerut Diocese in his Obituary said, “To be a Christian is to be joyful at all times. This very much applies to Fr. Crasta.
Walter was a humane person.  He was simple and humble. Always took the side of poor. Often he said, “Morally correct and legally upright.” Whenever we remember this, surely, his smiling face will appear in front of us.
Fr. Walter, we will miss you, every time we play basketball
We will miss your jokes in our conversation
We will remember you every time we miss the blend of your puffs in the air and jar of coffee
We will miss you, we will miss you and we will miss you.
Heartfelt condolences to Sr. Reeta (sister) and Mr. Herald (brother) and all family members


(An edited version of obituary given by Fr. Dileep Marandi during the Funeral Mass in St. Joseph’s Cathedral, Jamshedpur on December 1, 2014.)

News Report:
Dainik Jagaran:
http://epaper.jagran.com/ePaperArticle/02-dec-2014-edition-jamshedpur-page_19-18938-5385-151.html

Prabhat Khabar
epaper.prabhatkhabar.com/c/3975924


Death is a beginning of New Life
Is 25: 6-9  A Royal Banquet at the mountain of the Lord (God has destroyed death for ever at this event. Therefore, put your hope in Him, for he has wiped our tears from our cheek)
I Cor 15: 10-12 what I am now, it is through the grace of God. I have worked hard than all the others.
John 17: 16-24 The Prayer of Jesus, a prayer of offering and intercession (they do not belong to this world, but to the world eternal. God has given us everything though the grace of God, through our parents, for god loved us before the foundation of the world).

Death is an adventure
Death is a series of adventures and concludes with the greatest adventure of all. When we accomplish our part in partaking in the adventures of life, we must place our hands into the hands of God who made us, and must be ready to go willingly and joyfully where God wants us to be. To all death seems to be final thing and therefore are afraid to encounter it. An Indian sage explains death beautifully, “Death is not extinguishing the light, but putting out the lamp because the dawn has come.”

Three imageries
As I reflect on my mother’s death, three imageries come to my mind:
                    i.      Three crosses on the hillside of Calvary
                  ii.      Leaves falling from a tree
                iii.      Ripe mango falling from the tree
All three things are very much applicable to this beautiful death. Cross at the Calvary symbolize suffering, pain, loneliness and, lostness in the world. Leaves falling from a tree symbolize the old age, the reality of death itself which cannot be negated. The ripe fruit (mango) falling from the tree symbolize the ‘fruitfulness’ of life. Life is fully formed on this earth, is ripe, fruitful and is ready multiply as the seed is ready to die and give new life for the next generation. Children, grand-children and the loved-once who shared in the joy and happiness with her are around her to say – ‘thank you’, ‘we love you’, ‘we care for you’, ‘farewell’ and ‘final good bye’ to you.

Dying is to intercede for others
This is not the time to beat our breasts and weep, but the time to rejoice as we are people of faith. John 10:1 says, “Do not let your hearts be troubled. Trust in God still, and trust in me. There are many rooms in my Father’s house; if there were not, I should have told you. I am going now to prepare a place for you.” Indeed these words are true. Throughout His life, Jesus was busy tending and mending people by means of preaching, guiding, healing, praying and caretaking. I am sure, my mother too did similar acts of charity. She took care of us, taught us by words, deeds and examples. He taught us to pray and above all made us what we are today. She has gone to live with Jesus, in the room which Jesus has prepared for her. It is very much sure, she would prepare the rooms for all of us, her children, as the mother likes to take care of her children.

Elders are source of blessing and grace
My mother knew the secret of living well in both worlds: this world and the other world. This world is nothing but the image of the other world. Every day was a Eucharistic day, day of supreme act of sacrifice. “Blessed are you Lord God of all creation, through your goodness I have my sons and daughters, my neighbours and relatives...” was her everyday prayer. Her attendance for mass, daily rosaries and prayer for her children are nothing but the Eucharistic offering. The fruit of which she received here on earth: Children being religious, especially priests who is closer to her. Her own long life itself is a sign of blessing from God and part of God’s general plan of salvation. The Book of Proverb (16:31) says: "Gray hair is a crown of glory; it is gained in a righteous life." Book of Deuteronomy 5:33 says, "Follow the whole instruction the Lord your God has commanded you, so that you may live, prosper and have a long life in the land you will possess." 

Death of our parents, a day of thanksgiving for the supreme act of sacrifice
The ripe fruit falling from the tree tickles my mind. Hers’ is the life of accomplishment, “It is finished” now. The Lord said, “I was hungry and you gave me food; I was thirsty and you gave me drink…” And they could not remember ever having done this. And then the Lord said, “I tell you solemnly, insofar as you did this to one of the least of these brothers of mine, you did it to me.” As we are going bid farewell to my mother, we hardly notice what our mother did to us. These things were not newsworthy. They were the realities of their daily living. Everyone came from the womb of our mothers. And we were clothed; and it is our mothers who clothed us. We came home hungry and thirsty. And our parents were there to give us food and drink. We were sick and our parents nursed us. And if it should ever be our misfortune to go to prison, though friends might forsake us, we may be sure that our parents would visit us. All of us came as strangers and we were all welcomed into a happy home. How marvelous is this reality that it is our mothers who do this!
The Lord of Hosts had arranged a banquet at the mountain top and has invited all the rich people. The mountain is the altar of the Lord. Rich people are the people of good-will spiritually rich people. It is the day of rejoice for God has destroyed death for ever. It is an invitation to THANK. It is an invitation to thank the Lord, to thank the mother and thank all who were part of her life.
Today she is proud and might liked to express the same words like St. Paul who before departure from this world said, “I have fought the good fight to the end; I have run the race to the finish; I have kept the faith; all there is to come for me now is the crown of unrighteousness which the Lord, the upright judge will give me on that Day; and not only to me but to all those who have longed for his appearing.” Amen.



Tuesday, 18 November 2014

THE ADVENT, A SEASON OF GRACE


“Liturgy is the source and summit of Christian life” (LG, No. 11). Christians who are united in Christ celebrate the mystery of salvation as one family. Christ is the source and origin of the liturgy. It is the greatest act of Christ. Liturgy, therefore, unites all faithful with Christ’s family. Vatican II Council expresses this beautifully:
Holy Mother Church is conscious that she must celebrate the saving work of her divine Spouse by devoutly recalling it on certain days throughout the course of the year. Every week, on the day which she has called the Lord’s Day, she keeps the memory of the Lord’s resurrection, which she also celebrates once in the year, together with His blessed passion, in the most solemn festival of Easter. Within the cycle of a year, moreover, she unfolds the whole mystery of Christ, from the incarnation and birth until the ascension, the day of Pentecost, and the expectation of blessed hope and of the coming of the Lord. Recalling thus the mysteries of redemption, the Church opens to the faithful the riches of her Lord’s powers and merits, so that these are in some way made present for all time, and the faithful are enabled to lay hold upon them and become filled with saving grace (Sacrosanctum Concilium, 102).

Liturgical Year
Throughout the Liturgical Year, various parts of the Paschal mysteries are celebrated. The year begins not in January, but on the first Sunday of Advent (the Sunday after Christ the King feast) which is followed by the mysteries of Incarnation (Christmas Season), then a short period of Ordinary Season and Lent and Paschal Season and ends in a longer period of Ordinary Season. Ordinary Season is numbered as Ordinary Sunday 1, 2, 3… till Ordinary Sunday 33 or 34; whereas, the other season are numbered according to the Sundays of the Season proper.

Advent Season
The word Advent comes from the Latin root, ‘adventus’ which means ‘coming’ or ‘arriving.’ For people other than Christians, it was the time to come back to the temple to worship their deities once a year. It is also understood as, the period of the visit of the king to his people each year. For the people, the visit of the king was a period of grace.
A tenth-century hymn explains the meaning of Advent more beautifully:
You are our eternal salvation,
The unfailing light of the world.
Light everlasting,
You are truly our redemption.
Grieving that the human race was perishing
Through the tempter’s power
Without leaving the heights
You came to the depths in your loving kindness.
Readily taking the humanity by your gracious will,
You saved all earthly creatures, long since lost,
Restoring joy to the world.
Redeem our souls and bodies, O Christ,
And so possess us as Your shining dwellings.
By your first coming, make us righteous;
At your second coming, set us free:
So that, when the world is filled with light
And you judge all things,
We may be clad in spotless robes
And follow in your steps, O King,
Into the heavenly hall.
Liturgy and Advent Season
There are four weeks in the Advent season given as a preparation for the Incarnation of Jesus Christ, just as the Lenten Season for Easter. Christmas Season begins on the eve of Christmas till the Baptism of Our Lord Jesus Christ. The Advent season begins the Sunday after Christ the King till the Eve of Christmas. This period is again divided into two parts: i). First Sunday of Advent till 16th December, ii). 17th December till 24th December.  Both parts express the preparation for Christmas, however, the second part gives prominence to more intense preparation. The Church invites every faithful to joyfully prepare for the mystery of incarnation and at the same time eagerly look for the second coming of Christ.

History of Advent
In the early years of Christianity, the Christians were followers of the Judaic religion and their festivities. Later, as the Church grew, they opted for the celebration of the events connected with their founder, Jesus Christ. The Christians either stopped many Judaic feasts or re-interpreted them in the light of newly found faith. The first feast they celebrated was the ‘Pasch’ on one Sunday. Gradually, the feast of Pasch was extended for a few days. In order to celebrate it more meaningfully, a period of preparation is added which is called, the Lenten period.
However, the celebration of Advent and Christmas is much later. The first Christmas celebrated was in Rome in the year 330 AD. Non-Christians were worshipping ‘Sun God’ and they celebrated it on 25th December. Christians adapted this feast as Christ is a perfect symbol of Light who enlightens the mind and hearts of people. Christ is Light par excellence. So, the feast of Christ as New Light (Sun) gave a perfect symbol for Christians and a reason to celebrate. This was followed by the need for the preparation of Christmas just as Lent for Easter. So, a period of eight days (17-24 December) was added and this period is named ‘Advent,’ the joyful coming of Jesus. Thus, in the year 490 AD, the first Advent Season was celebrated. The Council of Saragossa (also known as Caesaraugusta 380 AD) made it obligatory to attend the Eucharistic Celebration from December 17 till January 6 (Feast of Epiphany). It is to be noted here, that the first Christmas was celebrated not on December 25, but on 6th January as the Feast of Epiphany. At the same time, the Bishop of Tours requested the faithful to fast thrice from November 11 till Christmas. Thus, with different traditions and celebrations, the season became the season of grace.
On the day of Christmas, the Roman Church celebrated three Masses (Vigil Mass, Midnight Mass and Morning Mass) stressing the historical coming and incarnation of Jesus. On the other hand, the Eastern Church gave importance to the Second Coming of Christ. Later, both these events were incorporated into one mystery as the celebration of the Second Coming (Advent) and Incarnation (Christmas). In AD 604, Pope Gregory the Great extended the Advent for four weeks.

Liturgy of Advent
On the first two Sundays, the liturgy stresses the first and second coming of Jesus. Thus, the Church invites the faithful to welcome the Saviour with proper preparation. Therefore, on these Sundays the readings are from Isaiah, the episodes of John the Baptist and from the teachings of St. Paul regarding the second coming of Jesus. In the remaining two weeks the Church wants the faithful to walk closely with Mary in her final days of the conception of the Word.
Some of the themes for the subsequent Sundays can be as follows: First Sunday: Open the door of salvation from within / You are the potter and we are the clay / Our salvation is at hand. Second Sunday: Prepare the way for the Lord / make your path straight / Christ is the Salvation. Third Sunday: Eternal Salvation is close at hand / be the witnesses of light / the Lord your God is amidst you. Fourth Sunday: Know your path/place of rest/cousins of the Savior.

Advent Wreath
The wreath probably dates back to pre-Christian times when in Scandinavia especially and less so in Germany a wheel was decorated with candles and prayers were offered up to the God of Light to turn the wheel of the earth toward the sun and bring about the longer warmer days. In the Middle Ages it became customary to use the wreath as a means for Christians to prepare during Advent for Christmas.
Advent wreath was not common till the 19th century. It is said to be a Lutheran initiative. The wreath is made of various evergreens, signifying continuous life. The green prickly leaves remind us of the crown of thorns. The circle of the wreath, which has no beginning or end, symbolizes the eternity of God, the immortality of the soul, and the everlasting life found in Christ. Any pine cones, nuts, or seedpods used to decorate the wreath also symbolize life and resurrection. All together, the wreath of evergreens depicts the immortality of our soul and the new, everlasting life promised to us through Christ, the eternal Word of the Father, who entered our world becoming true man and who was victorious over sin and death through His own passion, death, and resurrection. The four candles represent the four weeks of Advent.:  and the colours of the candles are purple and rose. The purple colour represents the historical colour of Advent, and the rose, the Royalty (Prince of Peace). The third Sunday of Advent is also known as ‘Gaudete Sunday’ meaning Rejoicing Sunday. The fifth candle which is at the center is understood as Christ and is lit on the day of Christmas. A tradition is that each week represents one thousand years, to sum to the 4,000 years from Adam and Eve until the Birth of the Saviour.

Christmas
In the first three centuries, Christians celebrated only Easter and the events connected to Easter. In AD 330 people began to celebrate the birth of Jesus Christ. Together with this began to celebrate the feasts connected with it. There are two prominent reasons to celebrate Christmas on the 25th of December.
i.    Jewish people had a belief that God began the creation on the 25th of March. Thus, the Christians too believed that it was the first day of creation. Some early Christians believed that Mary became pregnant on this day and on the same day Jesus died on the Cross. If March 25 becomes the first day of creation, then 25th December becomes the day of Re-Creation in Mary’s womb. Thus, it is apt to believe that the crown of renewed creation, Jesus was born on 25th December.
ii.    Back in Rome, in the year 274 AD King Aurelius ordered to celebrate 25 December as the feast of ‘Sun God’ throughout his Kingdom. Jewish and Christian people were mostly shepherds and farmers who depended mostly on stellar movements especially the sun and moon for any celebration.  December 25 is the longest day in every part of the world. Thus, it was apt to celebrate the feast of the Sun God on this day. But for the Christians, it was ‘idol worship’ to do so. Therefore, the Christians adapted this into their new faith: Christ is the light of the world (John 8:12). Thus, people began to celebrate the day as ‘Sunday’ and for Christians, it was the day of the Invincible Sun. As the years passed, the Western Church began to celebrate Christmas on the 25th of December whereas the Eastern Church celebrated it on the 6th of December (for example, the Armenian Church).

Crib and Carol Singing
St. Francis of Assisi, friend of nature is credited with creating the first Nativity scene in 1223 in Italy. He began this in a cave with living beings, humans and animals depicting the biblical roles. Pope Honorius III gave official permission and blessings for this novel thought. Later, the living beings were replaced with statues. The purpose of this physical representation in the form of a crib is to bring to mind the actual reason why Christmas is celebrated. This also has the effect of evangelization. The entire Jesus story can be narrated in a pictorial form without any explanation.
The Angels sang, “Glory to God in the highest and peace to people of all kind,” at the time of Jesus’ birth to announce the Good News and to glorify God. With this meaning today Christmas Carols are sung everywhere. The meaning of a carol in the present day is much different to the original one. Formerly, a carol was a secular dance which was performed at any time of the year. People danced around in a circle holding hands and singing songs. The dance reminded onlookers of a coronet so they called it a ‘carol.’ The word Carol derives from the French language carrole which means a circle dance accompanied by singers. The name was transferred later on from the dance to the song itself. Carols by the 16th century were sung only at Christmas time. The subject is also related to Christmas. At one stage the Christmas carols were only sung by the bishop and clergy in the churches. But became popular amongst the public and were soon sung in the streets and other public places. Carol singers tell the story of the birth of Christ in songs during the days leading up to Christmas.

Christmas Tree
Christmas Tree has a traditional history. It began in Germany almost 1,000 years ago when St Boniface, who converted the German people to Christianity, was said to have come across a group of pagans worshipping an oak tree. In anger, St Boniface is said to have cut down the oak tree and to his amazement a young fir tree sprung up from the roots of the oak tree. St Boniface took this as a sign of the Christian faith. But it was not until the 16th century that fir trees were brought indoors at Christmas time. Today any coniferous tree which is evergreen could be taken as a Christmas Tree. It is decorated with various pictures, lights and wrappers.
Some people also say that this tree represents the ‘paradise tree’ and therefore, apples (round objects like balls representing first sin) and wafers (host representing Christ’s redemption) are hanged on this. Along with this A Bright star at the top, decorated with lights and candles shows it is the sign of Christ. Further, the everlasting green colour of the tree represents the everlasting hope of mankind and its triangular shape, the tip being pointed upwards shows man’s thoughts and mind pointing towards heaven.

Other feasts in the Christmas Season
Major Feasts
·         Feast of Holy Family: it is celebrated on the first Sunday of the season
·         Epiphany of Our Lord: celebrated on the second Sunday of the Season
·         Baptism of Our Lord Jesus Christ: celebrated on the third Sunday of the season
Minor Feasts
·         26 December: St. Stephen, the first Martyr
·         27 December: St. John the Evangelist
·         1 January : Mary Mother of God

Conclusion
Advent and Christmas season is the period of grace. People had to wait for a long period to for the first coming of Jesus. When historical truth was actualized, the subsequent people looked for the second coming of Jesus. The second coming is nothing but his imminent coming in our own lives. He is coming into our lives in different forms. Let us all welcome him.
Advent is the time to reflect on God-becoming-human mystery: the incarnation of God in a humble state, identifying Himself with the poor marginalized, becoming one with despised and misunderstood, having empathy and sympathy with the people who are deprived of various things such as food, clothing, shelter, love, friendship and all paradoxes of life.
Let us welcome him not like people who have no hope but as people of joy. The second coming should be a joyful event and not with gloomy faces. In order to welcome Him, therefore, need to light the lamp of faith, hope and charity. There is a need to reform ourselves, a need to level the grounds of pain and distress. There is a need to change our attitude. Come Maranatha, Come Lord Jesus.  

References:
Boniface Pinto, Hanga Asa Tujo Dev [Here is your God], (Mangalore: Mangala Jyothi, 2007).
Paul, “Advent Talk,” available in  http://www.ctk-cov.org.uk/advent/2009/Advent%20Talk%20I.pdf
Raju Felix Crasta, “Symbolic Christmas,” http://rfcrasta.blogspot.in/2011/12/symbolic-christmas_3897.html


Fr. Raju Felix Crasta